An Open Letter

Dear Friend,

This past school year has been a good one.  Maybe someday all the things God is teaching me will be collected enough to blog about, but right now they're swimming around and won't be caught and organized.  Until then, here is a passage that ties together themes of identity in Christ and victory over sin.  (And speaking of sin, isn't it wonderful that God still loves us even when we mess up?)  The passage is quoted from the NIV, which isn't what I normally quote, but while working through the Exegesis of Colossians class, I liked the way the NIV handled the passage.  The passage reminds me of the precious truth that when God gives us new life, He sees us for who He re-made us to be instead seeing our sinful flesh

"Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: "Do not handle! Do not taste! Do not touch!"?  These are all destined to perish with use, because they are based on human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.  Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God.  When Christ, who is your life, appears, then you also will appear with him in glory."- Colossians 2:20-3:4, NIV

"If you’re a Christian, here’s the good news: Who you really are has nothing to do with you—how much you can accomplish, who you can become, your behavior (good or bad), your strengths, your weaknesses, your sordid past, your family background, your education, your looks, and so on. Your identity is firmly anchored in Christ’s accomplishment, not yours; his strength, not yours; his performance, not yours; his victory, not yours." - Tullian Tchividjian

Isn't it restful to know that God has given us everything necessary to live the Christian life through our identity in Christ?

Sincerely,

Celeste

God's Power and Us

"'Do you not fear me?' declares the LORD. 'Do you not tremble before me? I placed the sand as the boundary for the sea, a perpetual barrier that it cannot pass; though the waves toss, they cannot prevail; though they roar, they cannot pass over it.'" - Jeremiah 5:22

I found this verse this morning, and it really stuck out to me, so I went and read Jeremiah 5 to make sure it hadn't been taken out of context.  In Jeremiah 5, God uses this image of His greatness to remind His people that He is great enough to judge their wickedness.  Certainly, God' s power should should cause fear for those who are not His people, but what should God's power do to those who are His people?  Here are just a couple of ideas:

• His power should cause us to fear Him, both the respect kind of fear and the afraid kind of fear. 
• His power should create worship towards Him for His mighty acts.
• His power should compel us to tell the people around us about His greatness. 
• His power should strengthen our trust in Him because He is big enough to handle all of our problems.
• His power should re-assure us that we can rest in His sovereignty over us and our lives.

What has God's power done for you?

Church Music: "And Can It Be?"

Doctrinal church music expressing proper response to the character of God has been a subject of many thoughts since reading a surprisingly good book on church music which will probably be the subject of a post later in the summer.  Recently, several friends brought to mind some favorite hymns which I wanted to pass on to you.  Most of these hymns are older, but don't think that the only good church music was written prior to 1960...maybe another time I'll look at some great church music composed recently:)

Charles Wesley wrote And Can It Be two days after his conversion in May, 1738.  It was published that same year in his brother John's hymnal.  Originally, the words were set to a melody called "Crucifixion" which was much slower than the melody we sing in church today.  It was not until the mid-1800s that it was set to the melody we know, "Sagina."  The melody's strength and energy parallel the text's marvel over God's sacrifice for sin on the cross applied to the believer.  The text moves from the speaker's wonder at his salvation, to his description of Christ's work, his personal experience of salvation, and the freedom he has to approach the Father because of Christ's work.  May your mind be informed again of the greatness of Christ's forgiveness, and may your affections be awakened to rejoice in the sufficiency of His forgiveness for everything you need. 

And can it be that I should gain
An int'rest in the Savior's blood?
Died He for me, who caused His pain?
For me, who Him to death pursued?
Amazing love! how can it be
That Thou, my God, shouldst die for me?
Amazing love! how can it be
That Thou, my God, shouldst die for me?

'Tis mystery all! The Immortal dies!
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love Divine!
'Tis mercy all! let earth adore,
Let angel minds inquire no more.
'Tis mercy all! let earth adore,
Let angel minds inquire no more.

He left His Father's throne above,
So free, so infinite His grace;
Emptied Himself of all but love*,
And bled for Adam's helpless race:
'Tis mercy all, immense and free;
For, O my God, it found out me.
'Tis mercy all, immense and free;
For, O my God, it found out me.

Long my imprisoned spirit lay
Fast bound in sin and nature's night;
Thine eye diffused a quickening ray,
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

No condemnation now I dread;
Jesus, and all in Him, is mine!
Alive in Him, my living Head,
And clothed in righteousness Divine,
Bold I approach the eternal throne,
And claim the crown, through Christ my own.
Bold I approach the eternal throne,
And claim the crown, through Christ my own.

"Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross." - Philippians 2:5-8

"Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need." - Hebrews 4:16

____________________

* Since one of the purposes of church music is to teach Christian doctrine, it should be noted that Christ did not empty Himself of His Deity as the song stages.  His incarnation added humanity to His Deity, rather than subtracting His Deity to make Him human.  Some congregations substitute the words "Humbled Himself and came in love."

Shakespeare and Satisfaction

Last weekend, I attended a free production of a Shakespeare play held outdoors.  A big group of friends went, and there are few things in the world so comfortable and happy as spending time with good friends.  Two productions were running: A Midsummer Night's Dream and Antony and Cleopatra.  Not being a big tragedy fan, I planned on seeing Midsummer.  However, the organized side of my personality was pre-occupied with Hebrew and didn't check which show was running that night.  The result was that when we arrived at the park, Antony and Cleopatra was running. 


It was an entertaining show - quite funny on many levels.  I couldn't endorse it and probably won't see it again because it was quite a bit more descriptive than necessary (one of those times when it's not edifying to be familiar with Elizabethan English!).  But the value of seeing it was that it highighted the world's best.  Theater is a high form of art.  Antony and Cleopatra is great literature.  Shakespeare is considered to be the finest expression of love in the English languages.  But after the play, I thought, "Is this it?  Did I really just  spend 2.5 hours watching the highest form of English culture?"  Don't get me wrong, I had a wonderful time and hope to see the next Shakespeare production, but the whole thing had a hollow feeling about it.


Part of the reaction probably comes from not studying Shakespeare, but part of the reaction is similar to Solomon's in Ecclesiastes 2:4-11:

"I made great works. I built houses and planted vineyards for myself.  I made myself gardens and parks, and planted in them all kinds of fruit trees.  I made myself pools from which to water the forest of growing trees.  I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem.  I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the children of man.  So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me.  And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil.  Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun."

Solomon recognized that the world's best did not satisfy.  Trying to find satisfaction in landscaping, livestock, wealth, art, relationships, and Shakespeare is empty.  The world's best does not satisfy us because God did not make us to be satisfied by it.  God created man for fellowship with Himself, and nothing less than that will satisfy him.  Man's problem is that he looks for satisfaction in things and people instead of God.


C. S. Lewis wrote in "The Weight of Glory":

"...If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires not too strong, but too weak.  We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.  We are far too easily pleased."

When a person has been united with Christ in a saving relationship with God, he is satisfied in that relationship.  Then, he may enjoy the things that Solomon and Lewis mention because he is first satisfied in God.

Creation, Light, and Re-Creation

Here is a beautiful theme in Scripture that I ran into yesterday while studying Christ's kingship.  It reminded me of God's creative use of word pictures to communicate something that is bigger than words.  The following paragraph came from a fat book of theology, so pardon the author's long sentences and enjoy the his content:)

Arise, shine, for you light has come,

And the glory of the LORD has risen upon  you.

For behold, darkness will cover the earth,

And deep darkness the peoples;

But the LORD will rise upon you,

And His glory will appear upon you.

Nations will come to your light,

And kings to the brightness of your rising.

Isaiah 60:1-3

"...Why is light underscored in Isaiah?  ...  The reference that "darkness will cover the earth, and deep darkness the peoples," likely alludes to Gen. 1:2-4: "And darkness was over the surface of the deep....Then God said 'Let there be light'; and there was light.  And God saw that the light was good; and God separated the light from the darkness."  Isaiah 60:1-3 is depicting the coming restoration and redemption of Israel [New Covenant salvation, ed.] against the background of Gen. 1:2-4.  The reason for doing this is that Isaiah understands the future blessing on Israel and the world to be a recapitulation of the first creation, so that Israel's and the nations' salvation is painted as a new creation and emergence from spiritual darkness.  The same notion of new-creational light presumably is also in the mind of the NT allusions to these Isaiah verses.  The idea of new creation is conveyed in the NT uses is also indicated by Paul's statement in 2 Cor. 4:6: "For God, who said, 'Light shall shine out of darkness,' is the One who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.""

- "Resurrection as New Creation and Kingdom in the Gospels and Acts" from 

A New Testament Biblical Theology by G. K. Beale

The Cross in Redemptive History

For the last several days, I've been thinking about how Christ and His cross are the fulfillment of so many Old Testament promises.  In my mind, I've always divided redemptive history into two categories: now (creation to the end of this physical world) and eternity.  However, although I still see two categories, the two categories now are the time of God giving promises and the time of God fulfilling promises.

From creation (Genesis 3:15) until the end of the Old Testament, God is continually giving promises.  Some of these promises were given to a nation whom God corporately elected and with whom he had a covenant relationship that was not necessarily salvific.  Others of these promises were given to His redeemed people whom He bound Himself to by covenant.  With the birth of the Messiah, the Branch, the King, the Shepherd, the Anointed One, Jesus Christ, these promises began to be fulfilled.  Jesus Christ's coming inaugurated the fulfillment of all of the promises of the Old Testament.  We may not see their fulfillment or the results of their fulfillment immediately, but their fulfillment was begun.  The Apostle Paul wrote to the Corinthians in II Corinthians 1:18-20:

But as God is faithful, our word to you was not Yes and No.  For the Son of God, Jesus Christ, who was preached among you by us...was not Yes and No, but in Him was Yes.  For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us.

The fulfillment of God's promises continues from the coming of Christ through eternity, for in the Eternal State we will still be experiencing and rejoicing in the fulfilled promises of our faithful, covenant-keeping God.

Thinking about redemptive history in these two categories has highlighted the centrality of Christ and the cross in my mind.  It is Christ and His cross to which God's promises point, and it is Christ and His cross which fulfill these promises.  Words like Christological and Christo-centric are making sense in a different dimension because I am seeing that Christ and the cross really are the focus-point of all redemptive history.  This is not to minimize themes such as the glory of God, for there is more in God's plan than just redemption, but the section of history that we as humans can best understand is the redemptive part, and Christ and the cross are turning point of redemption.  Whether it is the redemption of individual people or the redemption of the heavens and earth, redemption and fulfilled promises are only possible because of Christ and His cross.

The Valley of Vision nicely summed up centrality of the cross in daily life in the prayer "The Grace of the Cross":

I thank Thee from the depths of my being for Thy wonderous grace and love in bearing my sin in Thine own body on the tree.  

May Thy cross be to me as the tree that sweetens my bitter Marahs, as the rod that blossoms with life and beauty, as the brazen serpent that calls forth the look of faith.

By Thy cross crucify my every sin; use it to increase my intimacy with Thyself;

Make it the ground of all my comfort, the liveliness of all my duties, the sum of all thy gospel promises, the comfort of all my afflictions, the vigour of my love, thankfulness, graces, and the very essence of my religion;

And by it give me that rest without rest, the rest of ceaseless praise.

Want Something to Read?

Ever summer I set goals of books I want to read...and every summer I fail (!).  Not that I don't read anything during the summer, but my reading seems to be lighter; the brain is a bit fried after nine months of classes.  Last summer, the goal was Mortification of Sin, and then the entire summer was spent pulling weeds for the City of Hutchinson.  This summer's project is Life Together by Bonhoeffer, and the entire summer will probably be spent memorizing vocabulary lists.  (Actually, this summer's project was supposed to be Ladd's New Testament Theology, but that was a bit ambitions for a student attempting to learn Hebrew in ten weeks:)  


Since none of these lovely books are likely get read this summer, I am concentrating on finishing one of my favorite devotionals, The Valley of Vision: A Collection of Puritan Prays and Devotions.  Returning to it this summer has been a great joy!  The authors seem to be able to express my own desires better than I can, and their honest, God-centered view of life is both refreshing and challenging.  If you are interested in something to add to your devotions this summer, you can find it at at http://www.amazon.com or http://www.monergismbooks.com/.


Here is several selections from a prayer that was a blessing to me recently.

Quicken me to call upon Thy name, for my mind is ignorant, my thoughts vagrant, my affections earthly, my heart unbelieving, and only Thy Spirit can help my infirmities.

I approach Thee as Father and Friend, my portion forever, my exceeding joy, my strength of heart.

I believe in Thee as the God of nature, the ordainer of providence, the sender of Jesus my Savior....

May the truth that is in Him illuminate in me all that is dark, establish in me all that is wavering, comfort me in all that is wretched, accomplish in me all that is of Thy goodness, and glorify in me the name of Jesus....

Teach me that Christ cannot be the way if I am the end, that He cannot be Redeemer if I am my own savior, that there can be no true union with Him while the creature has my heart, that faith accepts Him as Redeemer and Lord or not at all.

(Not) Understanding Theology

Do you remember times when you studied a Biblical passage and didn’t understand it?  Struggling to know what a passage means until you have a headache (usually above the right eye…).  Flipping through your Bible (or clicking through a computer program) to find cross-references that might clarify the passage.  And then, suddenly, it clicks.  Eureka!  Aha!  (Or whatever exclamation you use to designate a moment of discovery.)  Don’t you love those moments?

Over Easter this year, I noticed a verse from John that described an Aha! moment the disciples had:

“His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written about Him and that they had done these things to Him” (John 12:16).

Jesus was riding into Jerusalem on a donkey in the Triumphal Entry.  The crowds were waving palm branches and calling out, “Hosanna! ‘Blessed is He who comes in the name of the LORD!’ The King of Israel!”  Jesus was fulfilling the prophecy of Zechariah 9:9 that said, “Fear not, daughter of Zion; Behold, your King is coming, Sitting on a donkey’s colt.”  The disciples were seeing these things, and John notes that they didn’t understand what was happening until after Christ was glorified. 

Can you imagine what their Aha! moment must have been like?  Can you imagine witnessing Christ’s teaching and works, not understanding why Christ died (wasn’t He going to set up a physical kingdom and bring in a Jewish golden age?), and then have Christ’s work click in your mind?  Suddenly, Christ’s mission on earth makes sense!

Of course, I don’t understand everything Christ did in His earthly ministry.  His fulfillment of prophecy, His future role, and how all these things fit together theologically doesn’t make sense in my finite mind.  Trying to explain the infinite God and His plan into a finite theology to be understood by me is a hopeless task.  God is not obligated to explain Himself or His plan to me.  So, ultimately, my responsibility is to study very hard to understand what He has revealed about His plan, obey what I am commanded, and trust that in God’s mind His plan is consistent.

“The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29:29).

New Covenant Ministry

On Saturday, I was trundling all over the dining hall putting food on peoples' plates.  And it was the end of the semester.  And I had homework to do.  And I was tired.  And there were things on my mind.  And my legs were tired of trundling me all over for the last two hours.  Remember how your parents told you that when you memorize verses, the Holy Spirit can bring them to your mind when you need them?  Well, I can't claim that the Holy Spirit gave them these verses, but they came in my mind and helped me get through the rest of the dinner shift.

"Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life."

This reminded me of the strength that God gives to complete daily tasks.  Christ's strength is absolutely sufficient for every weakness.  We receive sufficiency from God so that we may be sufficient New Covenant ministers.  Sometimes, New Covenant ministry seems like a very spiritual/theological concept somewhat detached from the dining hall and my tired trundling feet.  But these verses remind me that even putting vegetables on peoples' plates is New Covenant ministry if my sufficiency comes from God.


P.S.  You know what else I learned this week?  Never let things (aka, graduation stuff) take up more focus that Christ. Nothing works properly when the focus is off.

Theology as Useful Knowledge

While researching for an upcoming project, this quote reminded me of the purpose of studying God's plan: practical love for the God we study. We do not truly know God until we love and obey Him.

"God's self-revelation to us was not made for a primarily intellectual purpose. It is not to be overlooked, of course, that the truly pious mind may through an intellectual contemplation of the divine perfections glorify God. This would be just as truly religious as the intensest occupation of the will in the service of God. But it would not be the full-orbed religion at which, as a whole, revelation aims. It is true, the Gospel teaches that to know God is life eternal. But the concept of 'knowledge' here is not to be understood in its Helenic sense, but in the Shemitic sense. According to the former, 'to know' means to mirror the reality of a thing in one's consciousness. The Shemitic and Biblical idea is to have the reality of something practically interwoven with the inner experience of life. Hence 'to know' can stand in the Biblical idiom for 'to love', 'to single out in love'. Because God desires to be known after this fashion, He has caused His revelation to take place in the milieu of the historical life of a people. The circle of revelation is not a school, but a 'covenant'. To speak of revelation as an 'education' of humanity is a rationalistic and utterly un-scriptural way of speaking. All that God disclosed of Himself has come in response to the practical religious needs of His people as these emerged in the course of history" [emphasis added].

-Geerhardus Vos, Biblical Theology, 8

Holy Week, Pt. 2

"The New Covenant in My Blood"

Listening to J. S. Bach’s St. Matthew’s Passion, I am reminded on another significant even during Holy Week: the institution of the Lord’s Supper. Of deep devotional and theological significance, the Lord’s Supper reminds believers of Christ’s sacrifice of Himself to the Father and of their beautiful place in redemptive history.

Old Testament believers looked forward by faith to the forgiveness of their sins by God’s Redeemer. In evil times of apostasy, the prophets reminded the Jewish people of God’s promise that someday their sins would not only be covered, but taken away. God called His promise the New Covenant.

“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:25-27, ESV)

After celebrating the Passover with His disciples, Jesus’ words as He institutes the Lord’s Supper show that God’s Old Testament promise was about to be fulfilled:

“And He took bread, gave thanks and broke it, and gave it to them, saying, 'This is My body which is given for you; do this in remembrance of Me.' Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.” (Luke 22:19-20, NKJV)

With Christ’s sacrifice on the cross, God’s promise was fulfilled. Today believers receive forgiveness, a new heart, and the Holy Spirit. Truly, Christ was the fulfillment of the whole law and the prophets, for it was Him of whom they spoke. The New Covenant, by which comes salvation through Christ’s blood, extends forgiveness to each of God’s people.

This Holy Week, meditate on the significance of “the new covenant in My blood,” the single greatest turning point in redemptive history

.

Holy Week, Pt. 1

Maundy Thursday commemorates the example of servanthood Jesus demonstrated by washing His disciples feet. As the first of the Holy Week celebrations, it reminds us of the purpose of Christ’s coming into the world:

“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Mark 10:45)

Here is the account, devotionally paraphrased by Phillips:

Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist. Then he poured water into a basin and began to wash the disciples’ feet and to dry them with the towel around his waist. So he came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" "You do not realise now what I am doing," replied Jesus, "but later on you will understand." Then Peter said to him, "You must never wash my feet!" "Unless you let me wash you, Peter," replied Jesus, "you cannot be my true partner." "Then Lord," returned Simon Peter, "please—not just my feet but my hands and my face as well!" "The man who has bathed," returned Jesus, "only needs to wash his feet to be clean all over. And you are clean—though not all of you." (For Jesus knew his betrayer and that is why he said, "though not all of you".) When Jesus had washed their feet and put on his clothes, he sat down again and spoke to them, "Do you realise what I have just done to you? You call me ‘teacher’ and ‘Lord’ and you are quite right, for I am your teacher and your Lord. But if I, your teacher and Lord, have washed your feet, you must be ready to wash one another’s feet. I have given you this as an example so that you may do as I have done. Believe me, the servant is not greater than his master and the messenger is not greater than the man who sent him. Once you have realised these things, you will find your happiness in doing them.

-John 13:3-17

Transplanting

Over spring break, mom and I transplanted tomato plants. Earlier in the spring, mom planted them in baking pans and grew them under a fluorescent light in the cellar. In about a month, it’s time to transplant them from the baking pans to their own little Highland milk pints where they will live until they are big enough to go into the garden in the backyard. This year there were only 23 to transplant – one spring, we raised nearly 200.

Baby tomato plants. These stringy plants wouldn't last long in the Kansas wind, would they?

Transplanting is not a happy time in the life of a tomato plant. You cut up its root system with the sharp spoon you use to dig it out of its baking pan environment and drop it into a paper pint, adding more soil. If you don’t water it within several minutes, the plant wilts because it is stressed.

However, transplanting gives tomato plants more earth for their roots to expand in and strengthens them. Sometimes, tomato plants are transplanted three or four times before going outside so they will be strong enough to withstand the Kansas wind.

Baby tomato plants living inside milk pints.

The reason the plants’ roots were torn up in the transplanting process was so they could eventually go outside and produce tomatoes. When it seems like our roots are being cut out of the comfortable soil around us, it is because God is transplanting us into a place where we can become stronger and bear more fruit for Him.

Bonhoeffer on the Incarnation

"The Incarnate One is the glorified God. 'The Word was made flesh and we beheld his glory.' God glorifies himself in man. This is the ultimate mystery of the Trinity. The humanity is taken up into the Trinity; not since eternity, but 'from now to all eternity.' The glorification of God in the flesh is now at the same time the glorification of man, who is to have life with the trinitarian God for eternity. So it is incorrect to see the incarnation of God as the judgment of God on man. God remains the Incarnate One even at the last judgment. The incarnation is the message of the glorification of God who sees his honor in being man. It must be observed that the incarnation is primarily a real revelation of the creator in the creature, and not a veiled revelation. Jesus Christ is the unveiled image of God."

- Christ the Center

Bonhoeffer on Patience

"Suffering produces patience." The Greek word for patience literally means to stay underneath, to endure, to bear rather than to cast off one's burden. Today we in the church know far too little about the unique blessing of enduring and bearing - to bear, not to cast off, to bear, but neither to collapse, to bear as Christ bore the cross, to endure beneath it, and there, underneath, to find Christ. When God imposes a burden, those who are patient bend their heads and believe it is good to be humbled thus - to endure beneath this burden. But to endure beneath it! To remain firm, to remain strong as well - that is what the word means, not anemic, giving in, shrinking back, enamored of suffering - but rather to gain strength under that burden as under God's grace, to preserve Go d's peace with unshakable constancy. God's peace is found among the patient."

- "Treasures of Suffering" from Meditations on the Cross

Bonhoeffer on the Psalms

Today, I began researching for my paper on Dietrich Bonhoeffer's view of Christ. While looking through one of his books, this chapter on the importance of personal and corporate use of the Psalms challenged me.

"Congregational Worship and the Psalms"
from Psalms: the Prayer Book of the Bible

In many churches the Psalms are read or sung every Sunday, or even daily, in succession. These churches have preserved a priceless treasure, for only with daily use does one appropriate this divine prayer book. When read only occasionally, these prayers are too overwhelming in design and power and tend to

turn us back to more palatable fare. But whoever has begun to pray the Psalter seriously and regularly will soon give a vacation to oth er little devotional prayers and say:"Ah, there is not the juice, the strength, the passion, the fire which I find in the Psalter. It tastes too cold and too hard" (Luther).

Therefore, wherever we no longer pray the Psalms in our churches, we must take up the Psalter that much more in our daily morning and evening prayers, reading and praying together at least several Psalms every day so that we succeed in reading through this book a number of times each year, getting into it deeper and deeper. We also ought not to select Psalms at our own discretion, thinking that we know better what we ought to pray than does God himself. To do that is to dishonor the prayer-book of the Bible. In the ancient church it was not unusual to memorize "the entire David." In one of the eastern churches this was a prerequisite for the pastoral office. The church father St. Jerome says that one heard the Psalms being sung in the fields and gardens in his time. The Psalter impregnated the life of early Christianity. Yet more important than all of this is the fact that Jesus died with the words of the Psalter on his lips.

Whenever the Psalter is abandoned, and incomparable treasure vanishes from the Christian church. With its recovery will come unsuspected power.

Personal Devotions

Personal devotions are foundational to a walk with God that changes our lives.

As Bible college students, it's easy to get spiritual nourishment from classes, chapel, church, Sunday School, or small group studies. However, not even the Church can substitute for studying God's Word and knowing God through personal devotions. Sadly, in 2000, Gallup released a study that reported that out of the Christians they polled, only 16% said they read their Bible every day.*

If my personal devotions were my only source of spiritual food, how hungry would I be?

The following clip was both helpful and challenging to me. It gives practical suggestions for Bible school students on personal devotions. Technically, the speaker is applying the message to seminary students, but the same principles work for Bible college students:) Featuring D. A. Carson, it is from the Desiring God blog, January 16, 2012. I hope it is a blessing!

Read the Bible Devotionally — and No Less Critically from Desiring God on Vimeo.

* Gallup, Alec and Wendy W. Simmons, "Six in Ten Americans Read Bible at Least Occasionally," The Gallup Organization, http://www.gallup.com, October 20, 2000.

The Potter

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.”

The message in chapel today was an object lesson. A potter brought his wheel into the chapel and showed us the metaphor God uses so often in Scripture. And it was very convicting. And comforting.

So I went down to the potter’s house, and there he was working at his wheel.

And the vessel he was making of clay was spoiled in the potter’s hand.

Sometimes, things in life look all messed up – like there was a mistake. Maybe my life got somebody else’s circumstances…:)

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory.

God has a purpose for every single thing in my life. In fact, if it is in my life, He put it there. He gets more glory when people see that He is still worthy even when life looks messed up. And if He puts these things in my life, they are gifts from Him. And God never gives bad gifts. God only gives good gifts.

And he reworked it into another vessel, as it seemed good to the potter to do.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Jeremiah 18:1-4, Romans 9:20-23, Romans 8:9

The Heavens Declare His Righteousness - The People See His Glory

And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.

By the word of the LORD the heavens were made,

and by the breath of His mouth all their host.

My hand laid the foundation of the earth,

and My right hand spread out the heavens;

when I call to them,

they stand forth together.

He determines the number of the stars;

He gives to all of them their names.

He who made the Pleiades and Orion…

the LORD is his name;

The heavens declare the glory of God,

and the sky above proclaims His handiwork.

Day to day pours out speech,

and night to night reveals knowledge.

When I look at your heavens, the work of Your fingers,

the moon and the stars, which You have set in place,

what is man that You are mindful of him,

and the son of man that You care for him?

The heavens declare His righteousness, and all the people see His glory.

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You.

The heavens, without human life or voice, unceasingly praise and glorify Christ. And is it not strange that we, who were crowned with glory and honor so that we might unceasingly worship Him with our lives and voices in a way even greater than heavens, are the ones who sin against Him so often?

Genesis 1:16, Psalm 33:6, Isaiah 48:13, Psalm 147:4, Amos 5:8, Psalm 19:1-2; 8:3-4; 97:6, I Kings 8:27

"Happy Are They Who Are Christ’s"

O God, Thou art very great,

My lot is to approach Thee with godly fear and humble confidence, for Thy condescension equals Thy grandeur, and Thy goodness is Thy glory.

I am unworthy, but Thou dost welcome; guilty, but Thou art merciful; indigent, but Thy riches are unsearchable.

Thou hast shown boundless compassion towards me by not sparing Thy Son, and by giving me freely all things in Him;

This is the foundation of my hope, the refuge of my safety, the new and living way to Thee, the means of that conviction of sin, brokenness of heart, and self-despair, which will endear to me the gospel.

Happy are they who are Christ’s, in Him at peace with Thee, justified from all things, delivered from coming wrath, made heirs of future glory;

Give me such deadness to the world, such love to the Saviour, such attachment to His house, such devotedness to His service, as proves me a subject of His salvation.

May every part of my character and conduct make a serious and amiable impression on others, and impel them to ask the way to the Master.

Let no incident of life, pleasing or painful, injure the prosperity of my soul, but rather increase it.

Send me Thy help, for Thine appointments are not meant to make me independent of Thee, and the best means will be vain without super-added blessings.

- "Confidence" from Valley of Vision