- Because prophets speak mainly to their own day, we need to make sure we understand their day
- Don’t be afraid of (good) Study Bibles and commentaries
- Read a whole prophetic book rather than just sections; main themes and rhetorical strategies are important for interpreting the various parts
- Use a cross-referencing system to see how the NT interprets / borrows the passages you’re reading
- In apocalypse, remember the big picture: This world is messed up beyond repair and exists in a state of turmoil until God intervenes by judgement, bringing victory for the good, which ushers in a time of peace, where justice reigns
- In highly image-driven apocalyptic sections, always remember that the author’s main purpose was to effect change in his contemporaries; if our interpretation doesn’t include a call to holiness in the present, our interpretation is wrong
- Always look for the persistence of hope: the shining of the light of redemption through the dark clouds of God’s judgement; this is where the nature of our God is magnified—this is where we see the cross
- Because the prophets write to a people in a different covenantal relationship, the application is less direct; the application will spring from the heart of God revealed in his dealings with his people
- Application should always be done through Jesus, the one who lived our righteousness, became sin, and took our curse so that we could know the hope & blessing the prophets extend to the righteous.
- Prophecies of judgement, showing us the wrath of God toward sin, and what we truly deserve, should always make us more thankful for the cross.
Freeman cites How to Read the Bible for All Its Worth by Fee & Stuart, Introduction to Biblical Interpretation by Klein, Blomberg, and Hubbard, An Invitation to Biblical Interpretation by Kostenberger and Patterson, and Knowing Scripture by R.C. Sproul.
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