An Open Letter

Dear Friend,

This past school year has been a good one.  Maybe someday all the things God is teaching me will be collected enough to blog about, but right now they're swimming around and won't be caught and organized.  Until then, here is a passage that ties together themes of identity in Christ and victory over sin.  (And speaking of sin, isn't it wonderful that God still loves us even when we mess up?)  The passage is quoted from the NIV, which isn't what I normally quote, but while working through the Exegesis of Colossians class, I liked the way the NIV handled the passage.  The passage reminds me of the precious truth that when God gives us new life, He sees us for who He re-made us to be instead seeing our sinful flesh

"Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: "Do not handle! Do not taste! Do not touch!"?  These are all destined to perish with use, because they are based on human commands and teachings.  Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.  Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God.  When Christ, who is your life, appears, then you also will appear with him in glory."- Colossians 2:20-3:4, NIV

"If you’re a Christian, here’s the good news: Who you really are has nothing to do with you—how much you can accomplish, who you can become, your behavior (good or bad), your strengths, your weaknesses, your sordid past, your family background, your education, your looks, and so on. Your identity is firmly anchored in Christ’s accomplishment, not yours; his strength, not yours; his performance, not yours; his victory, not yours." - Tullian Tchividjian

Isn't it restful to know that God has given us everything necessary to live the Christian life through our identity in Christ?

Sincerely,

Celeste

Displaying Grace (through Sin)

One of the greatest parts about being an R.A., and about life in general, is the privilege of living in community with other people.  When the Psalmist wrote "Behold, how good and pleasant it is when brothers dwell in unity!", he certainly was right.  But the down side of community, whether in a dorm, the local church, or a family, is that our sins affect each another.  And the longer life goes on, the sicker of sin I get!  It takes God's beautiful, good design and destroys it.  I'm sick of what it does to the world; I'm sick of what it does to my brothers and sisters; and I'm sick of what it does to me.  But the Apostle Paul wrote that even amid sin, God's grace is still working:

Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.  (Romans 5:18-20; NKJV)

Even sin and it's ugly effects are not outside of God's control, and sin and its ugly effects display God's grace and redemption as glorious.  Luther expressed it well when he wrote to Melanchthon that only a sinner can experience God's grace:

"If you are a preacher of Grace, then preach a true, not a fictitious grace; if grace is true, you must bear a true and not a fictitious sin. God does not save people who are only fictitious sinners. Be a sinner and sin boldly, but believe and rejoice in Christ even more boldly. For he is victorious over sin, death, and the world. As long as we are here we have to sin. This life in not the dwelling place of righteousness but, as Peter says, we look for a new heavens and a new earth in which righteousness dwells."  (Weimar ed. vol. 2, p. 371; Letters I, "Luther's Works," American Ed., Vol 48. p. 281- 282)

Because of our unique position as sinful created beings whom God has redeemed for Himself, we have the opportunity to experience His grace in a way that would never be possible in a world without sin.  So, sin in the body of Christ is an opportunity to forgiven each other because Christ has forgiven us and to display His redemption and grace against the backdrop of human sin.  With Luther, while we fight sin dwelling in our flesh, we "look for new heavens and a new earth in which righteousness dwells" (2 Peter 3:13; NKJV).

Rain and Repentance

In Scripture, God uses ordinary events as metaphors; these pictures help us understand His truth.  After it rained today, I was reminded of one metaphor which compares rain to the Word of God:

 "For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it."

The popularity of this verse comes mostly from a mis-application that binds God to save every person who every heard a verse read, since the Word never returns void.  However, the word of God in the immediate context is God’s promise to forgive His peoples’ sins and make an everlasting covenant with them in the person of the Messiah who, as the greater David, brings in the blessings promised to Israel’s great king.  Based on this promise, Isaiah begs God’s disobedient people to stop wasting their money on things that don’t satisfy, and instead to call on Yahweh who would have mercy on them.  And as surely as rain brings crops, so certainly will God bring salvation to His people when they repent and turn to Him. 

The purpose of God’s Word that will never fail is to bring repentance and salvation to God’s people.  As I look out the window at the rain, it reminds me that God’s purpose will be completed and His people will be saved.  In spite men opposing God’s work, God’s people will still repent and experience His mercy.  So what about God’s people who have responded to the purpose of God’s Word?  Now our responsibility is to continue to align ourselves under the Word and to proclaim that Word so that it may continue to accomplish its purpose.

In Luther's Words...

Instead of sharing Luther’s words in a small status, here is a selection in celebration of Reformation Day.  God used Luther, a fallen human being, to accomplish His purposes, which is comforting to me.

God and the Gospel
“We believe that the very beginning and end of salvation, and the sum of Christianity, consists of faith in Christ, who by His blood alone, and not by any works of ours, has put away sin, and destroyed the power of death.”
“This life therefore is not righteousness, but growth in righteousness, not health, but healing, not being but becoming, not rest but exercise. We are not yet what we shall be, but we are growing toward it, the process is not yet finished, but it is going on, this is not the end, but it is the road. All does not yet gleam in glory, but all is being purified.” 
“This error of free will is a special doctrine of the Antichrist.”
“Whatever your heart clings to and confides in, that is really your God.”
"He who is well acquainted with the text of Scripture is a distinguished theologian. For a Bible passage or text is of more value than the comments of four authors."

Good Education
“I would advise no one to send his child where the Holy Scriptures are not supreme. Every institution that does not unceasingly pursue the study of God's word becomes corrupt…. I greatly fear that the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell.”

Theology and Music
“I firmly believe, nor am I ashamed to assert, that next to theology no art is equal to music; for it is the only one, except theology, which is able to give a quiet and happy mind. This is manifestly proved by the fact that the devil, the author of depressing care and distressing disturbances, almost flees from the sound of music as he does from the word of theology. This is the reason why the prophets practiced music more than any art and did not put their theology into geometry, into arithmetic, or into astronomy, but into music, intimately uniting theology and music, telling the truth in psalms and songs….I place music next to theology and give it the highest praise.”

On Studying Greek and Hebrew
"Do you inquire what use there is in learning the languages ...?  Do you say, 'We can read the Bible very well in German?'
Without languages we could not have received the gospel. Languages are the scabbard that contains the sword of the Spirit; they are the casket which contains the priceless jewels of antique thought; they are the vessel that holds the wine; and as the gospel says, they are the baskets in which the loaves and fishes are kept to feed the multitude.
If we neglect the literature we shall eventually lose the gospel ... No sooner did men cease to cultivate the languages than Christendom declined, even until it fell under the undisputed dominion of the pope. But no sooner was this torch relighted, than this papal owl fled with a shriek into congenial gloom ... In former times the fathers were frequently mistaken, because they were ignorant of the languages and in our days there are some who, like the Waldenses, do not think the languages of any use; but although their doctrine is good, they have often erred in the real meaning of the sacred text; they are without arms against error, and I fear much that their faith will not remain pure.”

From His Own Life
“I am more afraid of my own heart than of the pope and all his cardinals.  I have within me a great pope, Self.”
“You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you.”
“If you want to change the world, pick up your pen and write.” 
“Let the wife make the husband glad to come home, and let him make her sorry to see him leave.”
“I've got so much work to do today, I'd better spend two hours in prayer instead of one.”
“I have held many things in my hands, and I have lost them all; but whatever I have placed in God's hands, that I still possess.”

God's Power and Us

"'Do you not fear me?' declares the LORD. 'Do you not tremble before me? I placed the sand as the boundary for the sea, a perpetual barrier that it cannot pass; though the waves toss, they cannot prevail; though they roar, they cannot pass over it.'" - Jeremiah 5:22

I found this verse this morning, and it really stuck out to me, so I went and read Jeremiah 5 to make sure it hadn't been taken out of context.  In Jeremiah 5, God uses this image of His greatness to remind His people that He is great enough to judge their wickedness.  Certainly, God' s power should should cause fear for those who are not His people, but what should God's power do to those who are His people?  Here are just a couple of ideas:

• His power should cause us to fear Him, both the respect kind of fear and the afraid kind of fear. 
• His power should create worship towards Him for His mighty acts.
• His power should compel us to tell the people around us about His greatness. 
• His power should strengthen our trust in Him because He is big enough to handle all of our problems.
• His power should re-assure us that we can rest in His sovereignty over us and our lives.

What has God's power done for you?

Reading the Prophets

For the past 9 months, I have been working my way through the prophetic books during my devotions, spacing them with some Psalms and New Testament epistles.  Although in future I will be organizing my Bible reading system differently, it's been interesting to read so many prophets at one time.  The following notes from the post "Some Guidelines for Reading Prophetic Literature" by Julian Freeman crystallized thoughts that have been forming in my mind over the past months.  Some of the comments could be understood in a number of different ways, so this isn't an endorsement of his blog because I haven't read it extensively.  The comments definitely do a good job of summarizing how to study the prophets and will go into my file of "Things to Refer to Later."  

1. Because prophets speak mainly to their own day, we need to make sure we understand their day
2. Don’t be afraid of (good) Study Bibles and commentaries
3. Read a whole prophetic book rather than just sections; main themes and rhetorical strategies are important for interpreting the various parts
4. Use a cross-referencing system to see how the NT interprets / borrows the passages you’re reading
5. In apocalypse, remember the big picture: This world is messed up beyond repair and exists in a state of turmoil until God intervenes by judgement, bringing victory for the good, which ushers in a time of peace, where justice reigns
6. In highly image-driven apocalyptic sections, always remember that the author’s main purpose was to effect change in his contemporaries; if our interpretation doesn’t include a call to holiness in the present, our interpretation is wrong
7. Always look for the persistence of hope: the shining of the light of redemption through the dark clouds of God’s judgement; this is where the nature of our God is magnified—this is where we see the cross
8. Because the prophets write to a people in a different covenantal  relationship, the application is less direct; the application will spring from the heart of God revealed in his dealings with his people
9. Application should always be done through Jesus, the one who lived our righteousness, became sin, and took our curse so that we could know the hope & blessing the prophets extend to the righteous.
10. Prophecies of judgement, showing us the wrath of God toward sin, and what we truly deserve, should always make us more thankful for the cross.

 Freeman cites How to Read the Bible for All Its Worth by Fee & Stuart, Introduction to Biblical Interpretation by Klein, Blomberg, and Hubbard, An Invitation to Biblical Interpretation by Kostenberger and Patterson, and Knowing Scripture by R.C. Sproul.

"To You It Has Been Given to See"

The mornings this week have been delightfully occupied with a low-stress, confidence-boosting Greek translation class.  Armed with our Greek readers’ edition New Testaments and a couple of translation aids, the professor, the other student, and I read selected passages from the New Testament .  By Friday, we will have translated [fut pft act ind] selections from every New Testament author except Jude.  Part of the beauty of the class has been seeing connections between passages I wouldn’t have imaged were connected, such as Matthew 13 and I Peter 1.

Matthew 13:10-17

And the disciples, approaching him, said to Him, "Why do You speak to them in parables?"  He answered and said to them, "Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given….For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor understand.  And the prophecy of Isaiah has come true in them, saying: ‘Hearing you will hear and never ever understand, and seeing you will see and never ever perceive.  For the hearts of this people are insensitive, their ears are hard of hearing, and their eyes are closed: Lest they should see with their eyes, and hear with their ears, and understand with their hearts, and turn, and I would heal them.’  But blessed are your eyes for they see, and your ears for they hear.  For truly, I say to you that many prophets and righteous ones longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.” [author’s translation]

The parable of the soils and the interpretation of the parable of the soils bracket this paragraph.  The different types of soils represent different kinds of people, some to whom it was given to know the mysteries of the Kingdom of Heaven and some to whom it was not given to know the mysteries of the Kingdom of Heaven.  We can see examples of these two types of people in Matthew.  The disciples do not initially understand Christ’s teaching that He will die and rise again, but as He continues to explain His words to them, they understand that He will die for sin and rise again.  They were able to understand Christ’s teaching because God had given them sight and hearing.  In contrast, the Pharisees listened a great deal to Christ’s words, but never saw or heard what He was saying because God had not given them sight or hearing.

Christ uses a play on words with see and hear.  Through most of the paragraph, those who don’t see and hear are not God’s people.  The disciples are different because they are God’s people who see and hear.  However, in the final sentence of the paragraph, Jesus speaks of sight and hearing in a technical sense meaning to see the fulfillment of what was promised in the past.  The prophets did not see the mysteries of the Kingdom of Heaven, not because they did not believe them, but because they did not see it happen during their lifetime.  They believed that God would provide a sacrifice for sin, but they did not see it happen.  The disciples see and hear not only in the sense that they understand mysteries of the Kingdom of Heaven, but also in the sense that they see the mysteries of the Kingdom of Heaven fulfilled. This kind of sight and hearing was desired but never experienced by God’s people in the Old Testament. 

Roughly 30 years later, one of the seeing and hearing disciples, Peter, wrote these words:

“Concerning which salvation, the  prophets, having prophesied, sought out and inquired concerning the grace which is for you, trying to find out at what time and in what circumstances the spirit of Christ in them was predicting the suffering for Christ and the subsequent glories.  To the prophets it was revealed that they were not serving themselves but you….” [I Peter 1:10-12, author’s translation]

Peter comforts the suffering believers by reminding them of their salvation.  This salvation, he explains, was something that the prophets tried very hard to understand.  They desired to know when and how Christ would suffer and be glorified.  But, in God’s plan, the prophets were ministering to God’s people in the future who would understand.  The prophets longed to see and hear what the disciples saw and heard, the fulfillment of the prophecies of the Kingdom of Heaven.

Here we are: New Covenant believers who are blessed with an understanding of God’s plan that the prophets only dreamed of.  Look what God has opened our eyes to!  See how much of His plan He has shown to us!  Are we not greatly blessed?  And ought we not to praise the Father for opening our eyes?

Jesus: The Believer's Hope, Pt. 3

What is the relationship of the believer’s hope to his faith?

“And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.” – Hebrews 7:11-12

Hebrews 6:11-12 shows that the believer has hope enables him to have faith. Faith is placing one’s complete confidence in a object – Jesus Christ our hope. Because of the trustworthiness of this Hope, He is deserving of our absolute confidence in the face of all trials and temptations.

“Now faith is the assurance of things hoped for…” – Hebrews 11:1

Hebrews 11:1 substantiates this by stating that faith is the assurance of what is being hoped for. In Hebrews 11:13, the author tells us that the Old Testament saints died in faith; they had not seen the promises fulfilled, but they had seen them, were persuaded of them, embraced them, and acted on them (hope). Hebrews 11:39 further records that these faithful people had not received the promise, but they still obtained a good report through faith.

Today, the believer’s hope in Jesus Christ his superior Priest enables the believer to exercise faith in Jesus Christ. Our faith is not an idealistic concept separated from facts or experiences. It is confidence in our Priest who has sensibly and rationally acted in a way that demands our absolute confidence.

Jesus: The Believer's Hope, Pt. 2

Hebrews 6:18-20 showed us that our hope in Jesus, our superior Priest. Throughout Hebrews, this Hope relates to believers in three ways.

“Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ is faithful over God’s house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope.” – Hebrews 3:5-6

Confidence and boasting in our hope of Jesus Christ provides evidence that we are members of God’s house. In Hebrews 3, Christ is being contrasted with Moses in that Moses was a faithful steward in God’s house, but Christ is the faithful Son over God’s house. Those who are in the house of God have hope in Jesus Christ which proves that they are not like the Israelites who hardened their hearts and tested God.

“We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.” – Hebrews 6:19

Jesus Christ is “a sure and steadfast anchor of the soul.” Why is Jesus Christ our sure anchor? Because He has gone behind the curtain, into the presence of God as our forerunner and made satisfaction to God for our sin. His work before God as Priest is what gives stability and security to our lives now. No matter what trial or temptation or suffering meets us, Christ has offered one sacrifice for our redemption. When we have been forgiven, nothing in this life has power over us to hurt us. Jesus Christ, our superior Priest who sacrificed Himself on our behalf is the sure and steadfast anchor in whom we place our hope.

“For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” – Hebrews 7:19

Jesus Christ is the better hope “through which we draw near to God.” Holiness has always been required to see God (12:14), but perfection could never come through the Mosaic Covenant (7:19). The hope of the believer under the Mosaic Covenant was continually in the promise of a Savior who would make ultimate satisfaction to God for their sins. Verses 19 establishes Jesus Christ as the cause by which we draw near to God. Drawing near to God was possible in the Old Testament only by faith in what the Sacrifice would do, but today, the action of the Sacrifice is in the past. We rejoice in experiencing in reality what Old Testament saints rejoiced to experience by faith. Ephesians 2:18 describes this drawing near as having “access by one Spirit unto the Father.” Under the Mosaic Covenant, the ordinary Jewish person did not have direct access to the presence of God – that was reserved for their human mediator the high priest on the Day of Atonement. The Gentile did not even have the human mediator of the high priest – their mediator (the Jewish nation) failed woefully in pointing the Gentiles to God. But Jesus Christ’s sacrifice opened direct access to God for each one of His people. Today we do not need a human mediator (prophet or priest) to talk to God for us or to communicate God’s will to us. Jesus Christ is our superior Priest by which we are continually “drawing near” to God.

Jesus: The Believer's Hope, Pt. 1

This semester at Bible college, one of my favorite classes was Epistle to the Hebrews. This little series of blog posts is aimed at sharing with you some of the blessings that Hebrews has been to me. My prayer is that it may be as great an encouragement to you as it was to me.

The question we shall explore today is this: What is the believer’s hope according to the book of Hebrews?

So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. – Hebrews 6:18-20

In the context of this passage, there are two hopes being fulfilled, the first illustrative of the second. In verses 13-16, Abraham was promised a son through whom he would be blessed. In confirmation of this promise, God swore an oath by Himself. Similarly, in verse 17, when God showed the unchanging nature of his purposes to the heirs of promise, He confirmed that revelation with an oath also. However, this oath was not that Abraham would have a son, but that Jesus Christ would eternally be the Melchizedekian priest (7:21). The subject of this second oath is the hope of the heirs of promise: Jesus Christ, the superior Melchizedekian Priest. Edward Mote, the author of the hymn "The Solid Rock" summarized the believer's hope in Christ with these words:

"My hope is built on nothing less/Than Jesus' blood and righteousness./I dare not trust the sweetest frame,/but wholly trust in Jesus' Name."

Over this Christmas break, may Jesus continually be my hope. May His central position not be replaced by family, friends, or studies. May I never imagine that anything other than the Person of Jesus can make me happy. May the hope that keeps me keeping on be the sight of Jesus, my superior Priest.

God's Words in English

Imagine that God’s Word looked like this:

To over 340 million people, speaking 2,000 languages, God’s Word does look like that.* It is written in a language they cannot understand, and because they cannot understand it, their lives are not changed by its power. This semester of Greek has reminded me how privileged I am to have God’s Word in my own language. Greek is vivid, colorful, and precise, but I didn’t grow up speaking it. I can’t do my devotions in it. Today, because of John Wycliffe’s English translation, I have the privilege of reading this passage in the language I understand naturally:

Thank you, God, for writing Your Words down and allowing people to put them into a language that I can understand. Thank you that Your Word is living and powerful. Thank you for changing my life with it.

*www.wycliffie.org.uk

Encouraging Our Friends

Before turning in at night, my roommate Christine and I read from Amy Carmichael's devotional Edges of His Ways. (If you are looking for a good devotional, I highly recommend it!) Last night, the reminders were so practical that I wanted to share them with you:

"And Jonathan Saul's son arose, and went to David into the wood,

and strengthened his hand in God."

- I Samuel 23:16

God make us all His Jonathans. There is a greater hunter abroad in the world. Like Saul who sought David every day, he seeks souls every day, never a day's respite, always the hunt is on. Although the words stand for ever, "but God delivered him not into his hand", yet sometimes souls tire of being hunted, and like David they are in a wilderness in a wood. This is Jonathan's chance. But notice what he does, he does not so comfort David that he becomes necessary to him. "He strengthened his hand in God." He leaves his friend strong in God, resting in God, safe in God. He detaches his dear David from himself and he attaches him to his "Very Present Help". Then Jonathan went to his house, and David abode in the wood - with God....

Next time we read of David being in serious trouble he had no Jonathan to strengthen his hands. "And David was greatly distressed; for the people spoke of stoning him....But David encouraged himself in the Lord his God." Long afterward when he was delivered from Saul he sang one of his songs, "It is God that girdeth me with strength....Thou hast girded me with strength....The Lord liveth." (His dear Jonathan was dead, but he does not even speak of him, all that matters is, "The Lord liveth; and blessed be my Rock".)

If he had leaned on Jonathan, if Jonathan had made himself necessary to David, he would not have leaned on his Rock and proved the glorious strength of his Rock; his whole life would have been lived on a lower level, and who can tell how many of his songs would have been left unwritten, with great loss to the glory of God and to the Church of all the ages?

- Amy Carmichael in Edges of His Ways, p. 5-6

Do I Value What Paul Valued?

"But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus."

- Philippians 3:7-14

1. What Paul Didn't Value

Paul didn't place spiritual value on his religious background, his ethnicity, his personal achievements, his attitude, or his high morality. He used the word "dung" to describe these things. His achievements gave him as much standing with God as manure. Why did he have this attitude towards these things? Because he wanted to win Christ.

2. What Paul Valued

Paul placed spiritual value on his position in Christ. He placed value in God's righteousness credited to him because of Christ' death. None of these were things he did; they were gifts given to him by God.

3. What Paul Wanted

Paul wanted resurrection. He understood that resurrection opened the door to ultimate Christlikeness. He wanted to "lay hold" (NKJV) of this goal of Christlikeness because Christ had "laid hold" of him and rescued him from a life of self-centered pride and sin.

4. What Paul Did

Because of what he didn't value, what he did value, and what he wanted, Paul did three things. First, he forgot the things of his old life that he could have valued. Second, he reached for the things before (possibly Christlikeness or resurrection). Third, he pressed for the prize of God's high calling in Christ.

What about me (and you)?

Do I value God's gift of salvation and sanctification? Or do I I value personal achievements more? Oh, yes, I say. I value God and His gifts most. But my actions demonstrate my values. What do I do everyday? What what do I fill my time? What occupies my thoughts?

"But what things were gain to me, those I counted loss for Christ....That I may know Him."