Theology as Useful Knowledge

While researching for an upcoming project, this quote reminded me of the purpose of studying God's plan: practical love for the God we study. We do not truly know God until we love and obey Him.

"God's self-revelation to us was not made for a primarily intellectual purpose. It is not to be overlooked, of course, that the truly pious mind may through an intellectual contemplation of the divine perfections glorify God. This would be just as truly religious as the intensest occupation of the will in the service of God. But it would not be the full-orbed religion at which, as a whole, revelation aims. It is true, the Gospel teaches that to know God is life eternal. But the concept of 'knowledge' here is not to be understood in its Helenic sense, but in the Shemitic sense. According to the former, 'to know' means to mirror the reality of a thing in one's consciousness. The Shemitic and Biblical idea is to have the reality of something practically interwoven with the inner experience of life. Hence 'to know' can stand in the Biblical idiom for 'to love', 'to single out in love'. Because God desires to be known after this fashion, He has caused His revelation to take place in the milieu of the historical life of a people. The circle of revelation is not a school, but a 'covenant'. To speak of revelation as an 'education' of humanity is a rationalistic and utterly un-scriptural way of speaking. All that God disclosed of Himself has come in response to the practical religious needs of His people as these emerged in the course of history" [emphasis added].

-Geerhardus Vos, Biblical Theology, 8

Holy Week, Pt. 2

"The New Covenant in My Blood"

Listening to J. S. Bach’s St. Matthew’s Passion, I am reminded on another significant even during Holy Week: the institution of the Lord’s Supper. Of deep devotional and theological significance, the Lord’s Supper reminds believers of Christ’s sacrifice of Himself to the Father and of their beautiful place in redemptive history.

Old Testament believers looked forward by faith to the forgiveness of their sins by God’s Redeemer. In evil times of apostasy, the prophets reminded the Jewish people of God’s promise that someday their sins would not only be covered, but taken away. God called His promise the New Covenant.

“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:25-27, ESV)

After celebrating the Passover with His disciples, Jesus’ words as He institutes the Lord’s Supper show that God’s Old Testament promise was about to be fulfilled:

“And He took bread, gave thanks and broke it, and gave it to them, saying, 'This is My body which is given for you; do this in remembrance of Me.' Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.” (Luke 22:19-20, NKJV)

With Christ’s sacrifice on the cross, God’s promise was fulfilled. Today believers receive forgiveness, a new heart, and the Holy Spirit. Truly, Christ was the fulfillment of the whole law and the prophets, for it was Him of whom they spoke. The New Covenant, by which comes salvation through Christ’s blood, extends forgiveness to each of God’s people.

This Holy Week, meditate on the significance of “the new covenant in My blood,” the single greatest turning point in redemptive history

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Holy Week, Pt. 1

Maundy Thursday commemorates the example of servanthood Jesus demonstrated by washing His disciples feet. As the first of the Holy Week celebrations, it reminds us of the purpose of Christ’s coming into the world:

“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Mark 10:45)

Here is the account, devotionally paraphrased by Phillips:

Jesus, with the full knowledge that the Father had put everything into his hands and that he had come from God and was going to God, rose from the supper-table, took off his outer clothes, picked up a towel and fastened it round his waist. Then he poured water into a basin and began to wash the disciples’ feet and to dry them with the towel around his waist. So he came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" "You do not realise now what I am doing," replied Jesus, "but later on you will understand." Then Peter said to him, "You must never wash my feet!" "Unless you let me wash you, Peter," replied Jesus, "you cannot be my true partner." "Then Lord," returned Simon Peter, "please—not just my feet but my hands and my face as well!" "The man who has bathed," returned Jesus, "only needs to wash his feet to be clean all over. And you are clean—though not all of you." (For Jesus knew his betrayer and that is why he said, "though not all of you".) When Jesus had washed their feet and put on his clothes, he sat down again and spoke to them, "Do you realise what I have just done to you? You call me ‘teacher’ and ‘Lord’ and you are quite right, for I am your teacher and your Lord. But if I, your teacher and Lord, have washed your feet, you must be ready to wash one another’s feet. I have given you this as an example so that you may do as I have done. Believe me, the servant is not greater than his master and the messenger is not greater than the man who sent him. Once you have realised these things, you will find your happiness in doing them.

-John 13:3-17

Transplanting

Over spring break, mom and I transplanted tomato plants. Earlier in the spring, mom planted them in baking pans and grew them under a fluorescent light in the cellar. In about a month, it’s time to transplant them from the baking pans to their own little Highland milk pints where they will live until they are big enough to go into the garden in the backyard. This year there were only 23 to transplant – one spring, we raised nearly 200.

Baby tomato plants. These stringy plants wouldn't last long in the Kansas wind, would they?

Transplanting is not a happy time in the life of a tomato plant. You cut up its root system with the sharp spoon you use to dig it out of its baking pan environment and drop it into a paper pint, adding more soil. If you don’t water it within several minutes, the plant wilts because it is stressed.

However, transplanting gives tomato plants more earth for their roots to expand in and strengthens them. Sometimes, tomato plants are transplanted three or four times before going outside so they will be strong enough to withstand the Kansas wind.

Baby tomato plants living inside milk pints.

The reason the plants’ roots were torn up in the transplanting process was so they could eventually go outside and produce tomatoes. When it seems like our roots are being cut out of the comfortable soil around us, it is because God is transplanting us into a place where we can become stronger and bear more fruit for Him.

Bonhoeffer on the Incarnation

"The Incarnate One is the glorified God. 'The Word was made flesh and we beheld his glory.' God glorifies himself in man. This is the ultimate mystery of the Trinity. The humanity is taken up into the Trinity; not since eternity, but 'from now to all eternity.' The glorification of God in the flesh is now at the same time the glorification of man, who is to have life with the trinitarian God for eternity. So it is incorrect to see the incarnation of God as the judgment of God on man. God remains the Incarnate One even at the last judgment. The incarnation is the message of the glorification of God who sees his honor in being man. It must be observed that the incarnation is primarily a real revelation of the creator in the creature, and not a veiled revelation. Jesus Christ is the unveiled image of God."

- Christ the Center

Bonhoeffer on Patience

"Suffering produces patience." The Greek word for patience literally means to stay underneath, to endure, to bear rather than to cast off one's burden. Today we in the church know far too little about the unique blessing of enduring and bearing - to bear, not to cast off, to bear, but neither to collapse, to bear as Christ bore the cross, to endure beneath it, and there, underneath, to find Christ. When God imposes a burden, those who are patient bend their heads and believe it is good to be humbled thus - to endure beneath this burden. But to endure beneath it! To remain firm, to remain strong as well - that is what the word means, not anemic, giving in, shrinking back, enamored of suffering - but rather to gain strength under that burden as under God's grace, to preserve Go d's peace with unshakable constancy. God's peace is found among the patient."

- "Treasures of Suffering" from Meditations on the Cross

Bonhoeffer on the Psalms

Today, I began researching for my paper on Dietrich Bonhoeffer's view of Christ. While looking through one of his books, this chapter on the importance of personal and corporate use of the Psalms challenged me.

"Congregational Worship and the Psalms"
from Psalms: the Prayer Book of the Bible

In many churches the Psalms are read or sung every Sunday, or even daily, in succession. These churches have preserved a priceless treasure, for only with daily use does one appropriate this divine prayer book. When read only occasionally, these prayers are too overwhelming in design and power and tend to

turn us back to more palatable fare. But whoever has begun to pray the Psalter seriously and regularly will soon give a vacation to oth er little devotional prayers and say:"Ah, there is not the juice, the strength, the passion, the fire which I find in the Psalter. It tastes too cold and too hard" (Luther).

Therefore, wherever we no longer pray the Psalms in our churches, we must take up the Psalter that much more in our daily morning and evening prayers, reading and praying together at least several Psalms every day so that we succeed in reading through this book a number of times each year, getting into it deeper and deeper. We also ought not to select Psalms at our own discretion, thinking that we know better what we ought to pray than does God himself. To do that is to dishonor the prayer-book of the Bible. In the ancient church it was not unusual to memorize "the entire David." In one of the eastern churches this was a prerequisite for the pastoral office. The church father St. Jerome says that one heard the Psalms being sung in the fields and gardens in his time. The Psalter impregnated the life of early Christianity. Yet more important than all of this is the fact that Jesus died with the words of the Psalter on his lips.

Whenever the Psalter is abandoned, and incomparable treasure vanishes from the Christian church. With its recovery will come unsuspected power.

Personal Devotions

Personal devotions are foundational to a walk with God that changes our lives.

As Bible college students, it's easy to get spiritual nourishment from classes, chapel, church, Sunday School, or small group studies. However, not even the Church can substitute for studying God's Word and knowing God through personal devotions. Sadly, in 2000, Gallup released a study that reported that out of the Christians they polled, only 16% said they read their Bible every day.*

If my personal devotions were my only source of spiritual food, how hungry would I be?

The following clip was both helpful and challenging to me. It gives practical suggestions for Bible school students on personal devotions. Technically, the speaker is applying the message to seminary students, but the same principles work for Bible college students:) Featuring D. A. Carson, it is from the Desiring God blog, January 16, 2012. I hope it is a blessing!

Read the Bible Devotionally — and No Less Critically from Desiring God on Vimeo.

* Gallup, Alec and Wendy W. Simmons, "Six in Ten Americans Read Bible at Least Occasionally," The Gallup Organization, http://www.gallup.com, October 20, 2000.

The Potter

The word that came to Jeremiah from the LORD: “Arise, and go down to the potter’s house, and there I will let you hear my words.”

The message in chapel today was an object lesson. A potter brought his wheel into the chapel and showed us the metaphor God uses so often in Scripture. And it was very convicting. And comforting.

So I went down to the potter’s house, and there he was working at his wheel.

And the vessel he was making of clay was spoiled in the potter’s hand.

Sometimes, things in life look all messed up – like there was a mistake. Maybe my life got somebody else’s circumstances…:)

But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honored use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory.

God has a purpose for every single thing in my life. In fact, if it is in my life, He put it there. He gets more glory when people see that He is still worthy even when life looks messed up. And if He puts these things in my life, they are gifts from Him. And God never gives bad gifts. God only gives good gifts.

And he reworked it into another vessel, as it seemed good to the potter to do.

For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

Jeremiah 18:1-4, Romans 9:20-23, Romans 8:9

The Heavens Declare His Righteousness - The People See His Glory

And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.

By the word of the LORD the heavens were made,

and by the breath of His mouth all their host.

My hand laid the foundation of the earth,

and My right hand spread out the heavens;

when I call to them,

they stand forth together.

He determines the number of the stars;

He gives to all of them their names.

He who made the Pleiades and Orion…

the LORD is his name;

The heavens declare the glory of God,

and the sky above proclaims His handiwork.

Day to day pours out speech,

and night to night reveals knowledge.

When I look at your heavens, the work of Your fingers,

the moon and the stars, which You have set in place,

what is man that You are mindful of him,

and the son of man that You care for him?

The heavens declare His righteousness, and all the people see His glory.

But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You.

The heavens, without human life or voice, unceasingly praise and glorify Christ. And is it not strange that we, who were crowned with glory and honor so that we might unceasingly worship Him with our lives and voices in a way even greater than heavens, are the ones who sin against Him so often?

Genesis 1:16, Psalm 33:6, Isaiah 48:13, Psalm 147:4, Amos 5:8, Psalm 19:1-2; 8:3-4; 97:6, I Kings 8:27